As she got on the bus this morning she asked “Isn’t anyone
going to ask me about my glasses?” Hint:
If you ever precede a question with “isn’t anyone going to ask…” nobody cares
enough to ask.
Back to the holy land.
Our first of three stops were all located on Mt. Zion in the
South West quadrant just outside the walled city. We began at Dormition Abbey, the site where
Mother Mary is said to have died; the grotto contains a statue of her in
repose. We were halfway to our next
destination when Maria from Thunder Bay said she had left her journal in the
grotto. It contained all her notes and
prayers and she was extremely about its loss.
I immediately thought about how I would feel if I lost one of my
journals and all the effort that goes into maintaining one… I had a pang in the
pit of my stomach. I hurried back to the
church and rushed down the stairs. When
Maria arrived I told her that I hadn’t had any luck and that she should have a
second look while I checked with the staff.
But before I even asked, I spotted it on one of the office workers
desks; its bright green leatherette cover was unmistakeable. Relief swept over Maria as I placed the book
in her hands. She clutched it tightly
before placing it in her bag and then giving me a hug and kiss. “My prayers have been answered”.
Our next stop was the Upper Room, the site of the last
supper, but not the site of the last
supper since this building was “only” about 800 years old. Also known as the Cenacle, the Upper Room is
like many of the sites I have visited in that it merely represents a
location. The long history of
destruction, reconstruction, destruction, etc. in Jerusalem makes exact
locations very rare.
| Empty room...supper must be over |
We concluded our tour of Mt. Zion with a stop at St. Peter
in Gallicantu (“cock crowing”), the site where Peter denies knowing Jesus three
time before the cock crowed and thus fulfilling Jesus’ prediction. After realizing the betrayal, Peter
weeps. It highlights some common themes
in Christianity: suffering and betrayal.
Then it got heavy.
Sr. Jocelyn invited everyone to lay their hands on the
shoulder of their neighbour and reflect on the betrayals they had suffered in
their lives, and more importantly the betrayals they effected on others. All were invited to leave their pain in the
past. And while I agree that such a symbolic release is all well and good, and
even better for one’s mental health, that’s not something that can be forced,
not even at a site of biblical significance.
But then again, that’s me; others seemed to genuinely look more upbeat
and my neighbour thanked me for sharing the experience with her.
On the way back to the bus which would take us around to one
of the other gates Maria and I got to talking.
She mentioned to me that she was involved in hospice work and had told
the two women she was tending to that they needed to hold on until she got back
from her pilgrimage. I told her of my
own experience in hospice work. I was 23
years old and thought that working with the dying would help me conquer my own
intense fear of death. During my time
volunteering I became close with a series of patients who unsurprisingly all
died. It was after all, palliative
care. I can’t remember exactly how long
I volunteered for…it seemed like years, but that’s what happens when you go
from working through death on an infrequent basis to dealing with it on a
monthly basis. It wears on you. I reached my breaking point when William
Fairfield died. We had become close in
the months that I had been visiting with him; I used to bring my calm Labrador
retriever Casey to sit by his bedside at the hospital without objection from
the nurses. He said that Casey’s
disposition reminded him of his old dog Thadius and he found comfort in that.
After William died, I couldn’t bear to go back. It was simply too difficult for me at the
time. Maybe I was too young for that
type of work. And while I’m better
equipped to deal with death because of my time as a volunteer, I don’t want to
go back to it now. It’s a valuable
lesson to come to grips with the fact that everyone dies…everyone. It’s quite another to subject yourself to
that sad reality any more frequently than you actually need to.
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